Ergebnis gesprochen von "Amir Abdullah" in Politik & Sozialwissenschaften

Decolonization has lost its way. Originally a struggle to escape the West's direct political and economic control, it has become a catch-all idea, often for performing "morality" or "authenticity;" it suffocates African thought and denies African agency. Olúfemi Táiwò fiercely rejects the indiscriminate application of 'decolonization' to everything from literature, language and philosophy to sociology, psychology and medicine. He argues that the decolonization industry, obsessed with cataloguing wrongs, is seriously harming scholarship on and in Africa.

The idea that religion has undergone a radical change since the Christian Reformation—from totalitarian and socially repressive to private and relatively benign—is a familiar part of the story of secularization. It is often invoked to explain and justify the liberal politics and world view of modernity. And it leads to the view that "politicized religions" threaten both reason and liberty. Asad's essays explore and question all these assumptions.

Born to a wealthy family in West Africa around 1770, Omar Ibn Said was abducted and sold into slavery in the United States, where he came to the attention of a prominent North Carolina family after filling "the walls of his room with piteous petitions to be released, all written in the Arabic language," as one local newspaper reported. Ibn Said soon became a local celebrity, and in 1831 he was asked to write his life story, producing the only known surviving American slave narrative written in Arabic.

Reparations for slavery have become a reinvigorated topic for public debate over the last decade. Most theorizing about reparations treats it as a social justice project—either rooted in reconciliatory justice focused on making amends in the present; or, they focus on the past, emphasizing restitution for historical wrongs. Olúfemi O. Táiwò argues that neither approach is optimal, and advances a different case for reparations—one rooted in a hopeful future that tackles the issue of climate change head on, with distributive justice at its core.

This book is the first anthology to explore the connection between race and the suburbs in American cinema from the end of World War II to the present. It builds upon the explosion of interest in the suburbs in film, television, and fiction in the last fifteen years, concentrating exclusively on the relationship of race to the built environment. Race and the Suburbs in American Film is a stimulating resource for considering the manner in which race is foundational to architecture and urban geography, which is reflected, promoted, and challenged in cinematic representations.

Empire of Rubber tells a sweeping story of capitalism, racial exploitation, and environmental devastation, as the Firestone Tire and Rubber Company transformed Liberia into America's rubber empire. Scouring remote archives, historian and filmmaker Gregg Mitman reveals a history of racial segregation and medical experimentation that reflected Jim Crow America—on African soil. As Firestone reaped fortunes, wealth and power concentrated in the hands of a few elites, fostering widespread inequalities that fed unrest, rebellions and, eventually, civil war.

The most profound and important speeches ever delivered are collected in this anthology, featuring some of the most influential figures in world history. From ancient times to the American Revolution to as recently as this past century, Fort Raphael Publishing has collected seven of the most important and iconic speeches of all time, featuring such disparate historical characters as the prophet Moses, the Greek general Pericles, France's architect of the Reign of Terror Maximilien Robespierre, President Thomas Jefferson...

In 1852, Frederick Douglass, former slave and, by then, a leading figure in the abolitionist movement was asked by the Rochester Ladies' Anti-Slavery Association to address the group for their July 4th celebration at Corinthian Hall in Rochester, New York. The speech caused an immediate sensation and swiftly became a seminal rallying cry of the abolitionist movement in America. The audience in Rochester included none other than President Millard Fillmore.

With the publication of his two early works, Black Theology & Black Power (1969) and A Black Theology of Liberation (1970), James Cone emerged as one of the most creative and provocative theological voices in North America. His books offered a searing indictment of white theology and society and introduced a radical presentation of the Christian message of our time. Combining the visions of Malcolm X and Martin Luther King Jr., Cone radically reappraised Christianity from the perspective of the oppressed black community in North America.

When Professor Bernadette Atuahene moved to Detroit, she planned to study the city’s squatting phenomenon. What she accidentally found was too urgent to ignore. Her neighbors, many of whom had owned their homes for decades, were losing them to property tax foreclosure, leaving once bustling Black neighborhoods blighted with vacant homes. Through years of dogged investigation and research, Atuahene uncovered a system of predatory governance, where public officials raise public dollars through laws and processes that produce or sustain racial inequity.

In Frontline Bodies, Nicolas Martin-Breteau argues that sports are not—and have never been—purely about entertainment for Black Americans. Instead, beginning in the 1890s during Reconstruction, Black Americans proactively used athletics as a tactic to fight racial oppression. Martin-Breteau considers the work of Edwin B. Henderson, a prominent Black physical educator, civil rights activist, and historian of Black sports.

In The Black Boom, Jason L. Riley—acclaimed Wall Street Journal columnist and senior fellow at the Manhattan Institute—digs into the data and concludes that the economic lives of black people improved significantly under policies put into place during the Trump administration.

This volume cultivates, for students and teachers in classrooms, as well as citizens in libraries and cafes, a language to deliberate about the possibilities and problems of democracy in America.